Motets on non-biblical texts: De domino Jesu Christo 2

TitleMotets on non-biblical texts: De domino Jesu Christo 2
Publication TypeBook
Year of Publication2003
EditorBlackburn, Bonnie J.
PublisherKoninklijke Vereniging voor Nederlandse Muziekgeschiedenis
CityUtrecht
CiteKey: 
NJE 22

Content related to this item

Text details

Tags: 
Prose
To/about Jesus
To/about the Holy Cross
Standardised text incipit: 
O domine Iesu Christe adoro te in cruce pendentem
Liturgical/devotional association: 
Holy Cross
Passion rituals and observances
the Wounds of Jesus
Full text: 

O domine Iesu Christe, adoro te in cruce pendentem et coronam spineam in capite portantem. Deprecor te ut ipsa crux liberet me ab angelo percutiente.

English translation: 

O Lord Jesus Christ, I adore thee hanging on the cross, wearing the crown of thorns upon thy head.
I beseech thee that this same cross may deliver me from the angel that smiteth.

 

Correspondences in standard ref works: 

See Baroffio's CIP.

Related texts in polyphonic sources: 

T153–156 and T261–262 all derive from the same set of prayers.

Related texts in other sources: 

Among the Sforza-related sources, see for instance GB-Lbl Add. 34294, f. 167v, where the prayers of St. Gregory appear facing a full-page imago pietatis
et coronam] coronam
ipsa] tua

Further notes: 

For the early medieval origins of the prayers of St. Gregory, their association with the Man of Sorrow and the so-called Imago pietatis, and the related indulgences, see BLACKBURN 1997, 595-603, BOYNTON 2013, 120-121 and DUFFY 2005, 238-242.

T152a O domine Iesu Christe adoro te in cruce pendentem

Text details

Tags: 
Prose
To/about Jesus
To/about the Holy Cross
Standardised text incipit: 
O domine Iesu Christe adoro te in cruce vulneratum
Liturgical/devotional association: 
Holy Cross
Passion rituals and observances
the Wounds of Jesus
Full text: 

O domine Iesu Christe adoro te in cruce vulneratum, felle et aceto potatum. Deprecor te ut tua vulnera sint remedium animae meae.

English translation: 

O Lord Jesus Christ, I adore thee wounded on the cross, given gall and vinegar to drink. I beseech thee that thy wounds may be the salvation of my soul.

Correspondences in standard ref works: 

See Baroffio's CIP.

Related texts in polyphonic sources: 

T152-156 and T261-262 all derive from the same set of prayers.

Related texts in other sources: 

Among the Sforza-related sources, see for instance GB-Lbl Add. 34294, f. 167v, where the prayers of St. Gregory appear facing a full-page imago pietatis

Further notes: 

For the early medieval origins of the prayers of St. Gregory, their association with the Man of Sorrow and the so-called Imago pietatis, and the related indulgences, see BLACKBURN 1997, 595-603, BOYNTON 2013, 120-121 and DUFFY 2005, 238-242.

T153a O domine Iesu Christe adoro te in cruce vulneratum

Text details

Tags: 
Prose
To/about Jesus
To/about the Holy Cross
Standardised text incipit: 
O domine Iesu Christe adoro te in sepulcro positum
Liturgical/devotional association: 
Holy Cross
Passion rituals and observances
the Wounds of Jesus
Full text: 

O Domine Iesu Christe adoro te in sepulcro positum mirra et aromatibus conditum. Deprecor te ut tua mors sit vita mea.

English translation: 

O Lord Jesus Christ, I adore thee laid in the sepulchre, embalmed with myrrh and spices. I beseech thee that thy death may be my life.

Correspondences in standard ref works: 

See Baroffio's CIP.

Related texts in polyphonic sources: 

T152–156 and T261–262 all derive from the same set of prayers.

Related texts in other sources: 

Among the Sforza-related sources, see for instance GB-Lbl Add. 34294, f. 167v, where the prayers of St. Gregory appear facing a full-page imago pietatis
mirra et aromatibus] mirre aromatibusque

Further notes: 

For the early medieval origins of the prayers of St. Gregory, their association with the Man of Sorrow and the so-called Imago pietatis, and the related indulgences, see BLACKBURN 1997, 595-603, BOYNTON 2013, 120-121 and DUFFY 2005, 238-242.

T154 O domine Iesu Christe adoro te in sepulcro positum

Text details

Tags: 
Prose
To/about Jesus
To/about the Holy Cross
Standardised text incipit: 
O domine Iesu Christe pastor bone iustos conserva
Liturgical/devotional association: 
Holy Cross
Passion rituals and observances
the Wounds of Jesus
Full text: 

O Domine Iesu Christe, pastor bone, iustos conserva, peccatores iustifica, omnibus fidelibus miserere et propitius esto mihi peccatori.

English translation: 

O Lord Jesus Christ, good shepherd, save the just, justify sinners, have mercy on all the faithful, and be well disposed to me sinner.

Correspondences in standard ref works: 

See Baroffio's CIP.

Related texts in polyphonic sources: 

T152-156 and T261-262 all derive from the same set of prayers.

Related texts in other sources: 

Among the Sforza-related sources, see for instance GB-Lbl Add. 34294, f. 167v, where the prayers of St. Gregory appear facing a full-page imago pietatis
peccatori] peccatrici

Further notes: 

For the early medieval origins of the prayers of St. Gregory, their association with the Man of Sorrow and the so-called Imago pietatis, and the related indulgences, see BLACKBURN 1997, 595-603, BOYNTON 2013, 120-121 and DUFFY 2005, 238-242.

T155 O domine Iesu Christe pastor bone iustos conserva

Text details

Tags: 
Prose
To/about Jesus
To/about the Holy Cross
Standardised text incipit: 
O domine Iesu Christe propter illam amaritudinem
Liturgical/devotional association: 
Holy Cross
Passion rituals and observances
the Wounds of Jesus
Full text: 

O Domine Iesu Christe propter illam amaritudinem, quam pro me sustinuisti in cruce maxime in illa hora quando sanctissima anima tua egressa est de corpore tuo, miserere animae meae in egressu suo. Amen.

English translation: 

O Lord Jesus Christ, for the sake of that bitterness that thou didst sustain for me, hanging on the cross, above all when thy most noble soul departed from thy most holy body, have mercy on my soul in its departure. Amen.

Correspondences in standard ref works: 

See Baroffio's CIP.

Related texts in polyphonic sources: 

T152–155 and T261–262 all derive from the same set of prayers.

Related texts in other sources: 

Among the Sforza-related sources, see for instance GB-Lbl Add. 34294, f. 167v, where the prayers of St. Gregory appear facing a full-page imago pietatis
amaritudinem] amaritudinem tuam
in illa hora quando sanctissima] quando nobilissima

Further notes: 

For the early medieval origins of the prayers of St. Gregory, their association with the Man of Sorrow and the so-called Imago pietatis, and the related indulgences, see BLACKBURN 1997, 595-603, BOYNTON 2013, 120-121 and DUFFY 2005, 238-242.

T156a O domine Iesu Christe propter illam amaritudinem

Text details

Tags: 
Verse
To/about Jesus
Standardised text incipit: 
Qui velatus facie fuisti
Liturgical/devotional association: 
Passion rituals and observances
Full text: 

Qui velatus facie fuisti
Et penurias substinuisti,
Sol iustitiae.
Flexis illusus genibus,
Caesus quoque verberibus

Te petimus attentius:
Esto nobis propitius
Et per tuam clementiam
Perducas nos ad gloriam.

English translation: 

Thou whose countenance was veiled and who didst endure poverty, Sun of righteousness, mocked while you were on your knees and smitten with blows besides.

We beg thee intensely, be favourable unto us, and by thy clemency lead us through to glory.

Correspondences in standard ref works: 

Officium de Passione (attr. to St. Bonaventure), AH 50, No. 382, pp. 568-571 (see also RH 2, No. 20697, p. 681 and JALLONGHI 1915, p. 210), Ad primam, st. 1-2
Qui ... iustitiae] Tu qui velatus facie / Fuisti, sol iustitiae,
Esto] Ut sis

T157 Qui velatus facie fuisti

Text details

Tags: 
Verse
To/about Jesus
Standardised text incipit: 
Hora qui ductus tertia
Liturgical/devotional association: 
Passion rituals and observances
Full text: 

Hora qui ductus tertia
Fuisti ad supplicia
Christe ferendo humeris
Crucem pro nobis miseris

Fac sic te nos diligere
Sanctamque vitam ducere
Ut valeamus requie
Frui caelestis patriae.

 

English translation: 

Thou who at the third hour
was led to the torture,
Christ, bearing on thy shoulders
the Cross for us wretches.

Make us so to love thee
and to lead a holy life,
that we may be able to enjoy
the repose of the heavenly fatherland.

Correspondences in standard ref works: 

Officium de Passione (attr. to St. Bonaventure), AH 50, No. 382, pp. 568-571 (see also RH 1, No. 8029, p. 480 and JALLONGHI 1915), Ad tertiam, st. 1-2
sic te nos] nos sic te
valeamus] mereamur

T158 Hora qui ductus tertia

Text details

Tags: 
Verse
Composite text
To/about Jesus
Standardised text incipit: 
In flagellis potum fellis
Liturgical/devotional association: 
Passion rituals and observances
Full text: 

In flagellis
Potum fellis
Bibisti amarissimum.

Omni genti
Recolenti
Tuae mortis supplicium
Da virtutem
Et salutem
Christe redemptor omnium.

Honor et benedictio
Sit crucifixo filio
Qui suo supplicio
Nos redemit ab inferno.

English translation: 

Amidst scourges thou drankest
the most bitter draught of gall

To all people that worship
the torture of thy death
give virtue and salvation,
Christ redeemer of all.

Honour and blessing
be to the crucified Son,
who by his torture
redeemed us from hell.

Correspondences in standard ref works: 

In flagellis ... omnium = Officium de Passione (attr. to St. Bonaventure), AH 50, No. 382, pp. 568-571 (see also RH 2, No. 16483, p. 412 and JALLONGHI 1915), Ad vesperas, st. 2, lines 1-3 + st. 3
amarissimum] amarissime
Omni] Nostrae

Honor ... inferno = ibid. (see also RH 1, No. 3984, p. 239 and JALLONGHI 1915), Ad sextam, st. 2
suo] suo nos
Nos redemit] Redemit
inferno] Aegyptio

T159 In flagellis potum fellis

Text details

Tags: 
Verse
To/about Jesus
Standardised text incipit: 
In amara crucis ara
Liturgical/devotional association: 
Passion rituals and observances
Full text: 

In amara
Crucis ara
Fudisti rivos sanguinis
Iesu Christe
Rex benigne
Consors paterni luminis.

Sanguis Christi
Qui fuisti
Peremptor hostis invidi
Fac nos ire
Et venire
Ad cenam agni providi.

English translation: 

On the bitter altar of the Cross
thou didst shed streams ofblood,
Jesus Christ, kindly king,
Sharer in thy Father's light.

Blood of Christ, that was
the slayer of the jealous foe,
make us depart and come
To the supper of the foresighted Lamb.

Correspondences in standard ref works: 

Officium de Passione (attr. to St. Bonaventure), AH 50, No. 382, pp. 568-571 (see also RH 2, No. 16483, p. 412 and JALLONGHI 1915), Ad vesperas, st. 4-5
Christe] digne
invidi] callidi
nos ire] sitire
et venire] nos venire

T160 In amara crucis ara

Text details

Tags: 
Verse
To/about Jesus
Standardised text incipit: 
Qui iacuisti mortuus
Liturgical/devotional association: 
Passion rituals and observances
Full text: 

Qui iacuisti mortuus
In petra rex innocuus
Fac nos in te quiescere
Semperque laudes reddere.

Succurre nobis domine
Quos redemisti sanguine
Et duc nos ad caelestia
Aeternae pacis gaudia.

English translation: 

Who layest dead
in the rock, our innocent king,
make us to rest in thee,
and always render praises.

Come to our aid, O Lord,
whom thou redeemedst with blood,
and lead us to the heavenly
joys of eternal peace.

Correspondences in standard ref works: 

Officium de Passione (attr. to St. Bonaventure), AH 50, No. 382, pp. 568-571 (see also RH 2, No. 16432, p. 409 and JALLONGHI 1915), Ad completorium, st. 1-2
caelestia] suavia

T161 Qui iacuisti mortuus

Text details

Tags: 
Verse
To/about Jesus
Standardised text incipit: 
Christum ducem
Liturgical/devotional association: 
Passion rituals and observances
Full text: 

Christum ducem
Qui per crucem
Redemit nos ab hostibus
Laudet coetus
Noster laetus
Exultet caelum laudibus.

Poena fortis
Tuae mortis
Et sanguinis effusio
Corda terant
Ut te querant
Iesu nostra redemptio.

Per felices
Cicatrices
Sputa, flagella, verbera
Nobis grata
Sint collata
Aeterna Christi munera.

Nostrum tangat
Cor ut plangat
Tuorum sanguis vulnerum
In quo toti
Simus laeti
Conditor alme siderum.

Passionis
Tuae donis
Salvator nos inebria
Ac etiam
Dare velis
Beata nobis gaudia.

English translation: 

Christ the commander, who by the Cross
redeemed us from our enemies,
let our joyful throng praise,
Let heaven exult in praises.

Let the intense pain of thy death
and the shedding of blood
subdue our hearts, that they may seek thee,
Jesus our redemption.

By thy auspicious scars,
spittings, scourgings, beatings,
may the pleasing
Eternal gifts of Christ be conferred onto us.

May thy blood touch our heart, that it may
weep for thy wounds,
in which may we all rejoice,
Life-giving creator of the stars.

With the gifts of thy passion,
Saviour, make us drunk,
and be pleased also to grant
as blessed joys.

Correspondences in standard ref works: 

Officium de Passione (attr. to St. Bonaventure), AH 50, No. 382, pp. 568-571 (see also RH 1, No. 3186, p. 189 and JALLONGHI 1915), Ad laudes
laeti] loti
ac etiam] Qua fidelis

T162 Christum ducem